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Online Images of Habersham County Wills 1824 to 1848
Testators:Adams, James; Allan, A. M.; Allan, Hannah; Allan, James; Askew, Josiah; Ayres, Nathaniel; Brewer, Henry; Brock, Moses; Burns, Martha; Carr, Kinchen; Cash, Howard Sr.; Davidson, Frederick; Deavors, George; Edwards, Enoch; England, Joseph; Freeman, Jeptha; Gazaway, Thomas; Hackett, Robert; Holcombe, Sherwood; Holeman, Henry; Horton, Edwin; Hughs, William; Hunter, James; King, John; Kinsy, Peter; Martin, Elizabeth; McIntyre, John; McKinney, Elizabeth; McKinney, Mordecai ; Mize, Zachariah ;Morgan, Samuel Sr. ;Morris, John ; Phillips, Fanny ;Popham, John ;Powell, Miriam ;Powell, Thomas; Russell, David; Starr, Elijah; Stephens, Hezekiah ; Wallers, Clement ;Wofford, James ;Wofford, William H.
- Habersham County Estates 1820-1850(abstracts)
- Habersham County Minutes 1842-1853 (abstracts)
Indexes to Probate Records
- Index to Habersham County Inventories, Appraisements, Sales, 1819-1928.
- Index to Habersham County Annual Returns, Vouchers, 1879-1957.
- Habersham County Marriages from newspapers 1885-1886.
Online Images of Newspapers (select issues)
Traced Genealogie of Habersham County Families
The Old Woman and the Tuccoa Falls
The Tuccoah is a very small sparkling stream in the hills of Habersham. However, on its way to the ocean, it performs one leap which has given it a reputation. For this reason, the aborigines christened it with the name of Tuccoah, or the beautiful. This cascading stream over a precipie of gray and rugged rock about one hundred and eighty-six feet high is connected to an Indian tradition. Before the Revolutionary War when the Cherokees were engaged in bitter warfare against an powerful tribe of Indians who dwelt in the country of the Potomac, they captured about a dozen of their enemies whom they brought into their own country.
Their intention was to sacrifice the prisoners; but, as they wished the ceremony to be particularly imposing, on account of the fame of the captives, it was resolved to postpone the sacrifice until the following moon. In the meantime the Cherokee braves went forth to battle again, while the prisoners, now more securely bound than ever, were left in a large wigwam near Tuccoah, in the especial charge of an old woman, who was noted for her savage patriotism. Day followed day as the unfortunate enemies lay in the lodge of the old woman, she dealt out a scanty supply of food and water. Despite the fact that they encouraged the woman to release them and offered her the most valuable of Indian bribes, she held her tongue and remained faithful to her trust. One morning an Indian boy called at the door of the lodge of the old woman and told her that he had seen a party of their enemies in a neighboring valley who might be in the vicinity for the purpose of rescuing their fellows. The woman said nothing and upon re-entering the lodge another appeal for freedom was made. She smiled, telling them that she was willing to let them escape but it was on certain conditions. They gave her all of their personal effects, which she buried under the lodge. She insisted that they must depart during the dead of night. The plan was to blindfold them and lead them about two miles through a thick wood into an open country and release them. The prisoners gladly consented; and, while they removed their robes and weapons, a heavy storm cloud came overhead. At the hour of midnight loud peals of thunder bellowed through the firmament, and flashed the lightning. She placed leather bands around the eyes of her captives; and, having severed the thongs which confined their feet, bade them follow whither she might lead. They were connected with each other by iron withes; and so the woman led them to their promised freedom. Intricate, and winding, and tedious was the way; but not a murmur was uttered, nor a word spoken. Now has the strange procession reached a level spot of earth, and the men step proudly on their way. Now have they reached the precipice of Tuccoah; and, as the woman walks to the very edge, she makes a sudden wheel, and, one after the other, while the poor captives launched into the abyss below.
The Williams Dairy
During May of 1848 a man by the name of Charles Lanman visited the Nacoochee Valley in Habersham County and wrote about in his book Letters from the
Alleghany Mountains by Charles Lanman (1849). He arrived on the back of a mule and his guide and companion was Major Edward Williams. It took about
seven hours to ascend what they called Trail Mountain and the venerable gentleman expatiated at length on the superb scenery from the summit. Williams
had just established a dairy on the mountain and between fifty to eighty cows and he had hired a young man from Vermont, Joseph E. Hubbard.
Major Williams brought with him from Burke County, North Carolina cattle, sheep, hogs, goats and chickens, arriving in the valley during 1822 with his family.
Williams told Lanman that he was from New England and had been an exile from yankee land for upwards of twenty years.
You are Going to be Surprised at this Account of the Origins of Most Americans
From a broad prospective, the peopling of America was motivated by the love of liberty and economic opportunity. During the seventeenth century the people of the Old World brewed dissatisfaction with the "old ways" Since Martin Luther presented his ideas of religious freedom, an awakening enlightened Europeans with a yearning to cast off the oppressive control of the state church and its orthodox power. There were rumors of a virgin land in the English colonies which attracted true adventurers and idealists. We should acknowledge the part which James Edward Oglethorpe played in such a resurrection after discovering that an artist friend had been cast into Fleet Prison for failure to pay his debts, and died there because he was placed in a cell with a prisoner suffering from a contagious disease. Oglethorpe wrote pamphlets and articles, which were published in newspapers while other were distributed on the streets. The cause of Oglethorpe resulted in several religious migrations into Georgia. In the meanwhile, Louis XIV would not allow Huguenots to settle in New France. Spain barred the foreigner from her colonies, and even the Spaniard might not go thither without a permit from the Crown. Heretics were so carefully excluded that in nearly three centuries the Inquisition in Mexico put to death "only 41 unreconciled heretics, a number surpassed in some single days (in Spain)" during the reign of Philip II. Is it any wonder that Spanish-American history shows men swayed by greed, ambition, pride, or fanaticism, but very rarely by a moral ideal. The struggle to exist in the colonies was surmised as " When you empty a barrel of fish fry into a new stream there is a sudden sharpening of their struggle for existence. So, when people submit themselves to totally strange conditions of life. Death whets his scythe, and those who survive are a new kind of fittest."
Probably no stock ever came here so gifted and prepotent as the French Huguenots. Although only a few thousand immigrated, we are told, their descendants furnished 589 of the fourteen thousand and more Americans deemed worthy of a place in Appletons Cyclopedia of American Biography. When the census was taken in 1790, only one-half of one per cent of Americans bore a French name; yet this element contributed 4.2 per cent of the eminent names in our history, or eight times their due quota. Similarly, compared to the Puritans and the Quakers, the Huguenots were of an element that meets the test of fire and makes supreme sacrifices for the sake of the consciene. They had the same affinity for ideals and the same tenacity of character as the founders of New England, yet their French blood delivered a unique fervor or sensibility and an artistic endowment all their own. This study stock of immigrants presented themselves worthy of their place when, during the early times of settlement, it was not unusual for parties to walk from New Rochelle to church in lower New York, a distance of twenty-three miles. As a rule they walked this distance with bare feet, carrying their shoes in their hands.
When seeking settlers for his new colony in America, William Penn gained much publicity for it in Germany, where he had a wide acquaintance. The German Pietists responded at once, and a stream of select families mingled with the English Quakers who founded the City of Brotherly Love. The first Germans to come were well-to-do people. Nearly all had sufficient money left after paying their passage, to purchase land. And by 1710, there arose in parts of Germany a veritable furor to reach the New World. The people dwelling in the ravaged Palatinate became agitated over the lure of America, and ship after ship breasted the Delaware River filled with Palatines, Hanoverians, Saxons, Austrians, and Swiss. The cost of passage from the upper Rhine was pricey, however, despite that, a vast number of penniless Germans got over the barrier by contracting with the ship-owner to sell themselves into servitude for a term of years. These were known as "redemptioners," and their service was commonly for from four to six years. The same situation occurred with many immigrants to Virginia, but were called "indentures." Before the Revolutionary War, at least 60,000 Germans had debarked at Philadelphia, to say nothing of the thousands who settled in the South. Although not without a sectarian background, this great immigration bears clearly an economic impress. The virtues of the Germans were the economic virtues; invariably they are characterized as "quiet, industrious, and thrifty." The Colonial Records of Georgia by Candler are replete with this sort of explanation of the emigrants to Ebenezer.
The flailing of the clans after the first Jacobite Insurrection of 1745, motivated Scottish Highlanders to seek homes in America, a migration which took them some 20,000 people first to Pennsylvania and North Carolina, and ultimately to South Carolina and Georgia. But most of our Scottish blood came by way of Ireland. This is because early in the eighteenth century the discriminations of Parliament against the woolen industry of Ireland and Presbyterianism, provoked the largest immigration which occurred before the American Revolutionary War. The Ulster Presbyterians were descended from Scotsmen and English who had been induced between 1610 and 1618 to settle in the north of Ireland, and who were, in Macaulay's judgment, "as a class, superior to the average of the people left behind them."
At the beginning of this outflow, Ulster there was probably less illiteracy in Ulster than anywhere else in the world. Entire congregations came, each headed by its pastor. "The whole North is in a ferment," lamented an Irish archbishop in 1728. "It looks as if Ireland were to send all her inhabitants hither," complained the governor of Pennsylvania. On the eve of the revolution, about 200,000 came and probably constituted one-sixth of the whole population of the colonies. They were the true frontiersmen and bore the brunt of the warfare with the savage. The Quakers and Germans of Pennsylvania were left undisturbed to live up to their ideals of peace and non-resistance. In eminence, the lead of the Scotch-Irish has been in government, exploration and war however had little to offer in art and music. Their prowness and skilled guerrilla warfare, prompted James Edward Oglethorpe to select Highlanders from the Isle of Skye to fight his war with Spain in the colony of Georgia. The outstanding trait of the Scotch-Irish was will. No other element was so masterful and contentious. In a petition directed against their immigration, the Quakers characterized them as a "pernicious and pugnacious people" who "absolutely want to control the province themselves." The stubbornness of their character is probably responsible for the unexampled losses in the battles of our Civil War. They not only fought the Indian, but the British in two wars and were in the front rank in the conquest of the West. "More than any other stock has this tough, gritty breed, so lacking in poetry and sensibility, molded our national character." Source: The Old World in the New by Ross
Names of Families in Habersham County Wills, Estates, Marriages, Newspapers
After the Creeks and Cherokees were removed from Georgia, a land lottery was held for the purpose of drawing land. In Habersham, the draw was for 250 and 490 acres. Many settlers came from Virginia, Maryland and North Carolina. Ancestor Researchers should also search the records in Rabun, Banks, White and Cherokee Counties. Thus, Habersham County was created in 1818 and was named for Joseph Habersham, Revolutionary War Soldier and US Postmaster General, a direct descendant of the prominent James Habersham, first settler to Savannah. It lies in the foothills of the Blue Ridge Mountains in North East Georgia. The first white inhabitants inhabited lands which came from the Indian cessions of 1818 and 1819. They settled along the banks of the county's four major rivers, the Chattahoochee, Soque, Tallulah, and Tugaloo. When gold was discovered in northeast Georgia, this resulted in the Cherokee removal of 1838. Parts of the original county lands were given to Banks, Cherokee, Lumpkin, Rabun, Stephens, and White counties, decreasing Habersham County to 278 square miles.
The Errors in Genealogical Research
Although researchers strive to discover actual facts concerning times, places and dates of their ancestors, it seems as though there is always a flaw somewhere. The further that we go into the past, there are inconsistencies. This is when the genealogist transforms into a "detective" who searches for the smallest of nuances which fit into historical facts. The whole thing is to understanding why people moved about so frequently, where they were when they married, and what happened to all of the children. A family seat in America does not compare to one in Great Britain, for example, where families resided on the same lands for generations. The nobility kept their estates in tact for hundreds of years. Judging by the large parcels of land which comprised Virginia plantations, there appears to have been somewhat of an attempt to do this, however,
tobacco stripped the land of its nutrients, and fields had to go unseeded for years. As more and more land was required, only the eldest son remained on the estate while his siblings moved on. But we not only have our own mistakes, but the mistakes of others. Thus, when receiving the research of others, it becomes necessary to carefully examine all of the resources provided.